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Yildizname Kitabi


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Yildizname Kitabi: An Introduction to Ottoman Astrology


Yildizname kitabi is a term that refers to a book of astrology in Ottoman Turkish. The word yildizname means "star book" and kitabi means "book". Astrology was a popular and influential practice in the Ottoman Empire, especially among the elites and the sultans. Astrologers used various methods to predict the future, such as horoscopes, geomancy, numerology, and dream interpretation.


One of the most famous yildizname kitabi is the Kitab-i Yildizname by Cafer-i Sadik, a 16th century astrologer who served Sultan Suleiman the Magnificent. This book contains 41 chapters that cover various topics related to astrology, such as the planets, the zodiac signs, the lunar mansions, the fixed stars, the aspects, the houses, and the nativities. The book also includes examples of horoscopes and interpretations for historical figures, such as Alexander the Great, Prophet Muhammad, and Sultan Suleiman himself.


The Kitab-i Yildizname is considered a masterpiece of Ottoman astrology and a valuable source of historical and cultural information. It reflects the synthesis of Islamic, Persian, Greek, and Indian astrological traditions that shaped Ottoman thought and worldview. The book is written in Ottoman Turkish with Arabic script and contains many illustrations and diagrams. It is available online for free download from the Internet Archive[^1^] or for reading from Scribd[^2^].


Yildizname kitabi is not only a book of astrology, but also a book of wisdom and guidance. It reveals the secrets of the stars and their influence on human destiny. It also offers advice on how to overcome challenges and achieve success in life. For those who are interested in learning more about Ottoman astrology and culture, yildizname kitabi is a fascinating and enlightening read.The History and Development of Ottoman Astrology


Ottoman astrology has a long and rich history that spans over six centuries. It is based on the heritage of various astrological traditions that were transmitted to the Muslim world, such as Babylonian, Persian, Greek, Indian, and Islamic astrology. Ottoman astrologers synthesized these traditions and developed their own methods and techniques to suit their cultural and historical context.


Ottoman astrology flourished especially during the classical period of the empire (13th-16th centuries), when many astrological works were written, translated, commented, and compiled. Astrology was not only a theoretical science, but also a practical art that was applied to various fields of life, such as politics, medicine, agriculture, warfare, and personal affairs. Astrology was also closely related to astronomy, which was considered a noble and useful science that provided the necessary data and tools for astrological calculations and predictions.


Ottoman astrologers were often employed by the sultans and the elites as advisers and counselors. They prepared horoscopes for the rulers and their children, predicted the outcomes of battles and campaigns, determined auspicious times for important events and actions, and offered remedies for misfortunes and calamities. Some of the most famous Ottoman astrologers were Ali Qushji (d. 1474), who was also a renowned astronomer and mathematician; Cafer-i Sadik (d. 1572), who wrote the Kitab-i Yildizname; Takiyuddin al-Rasid (d. 1585), who built an observatory in Istanbul; and Seydi Ali Reis (d. 1563), who was also a famous admiral and traveler.


Ottoman astrology faced some challenges and criticisms from religious scholars and rationalists, who considered it to be a form of superstition and divination that contradicted the principles of Islam and reason. Some of them argued that astrology was based on false premises, unreliable sources, and arbitrary interpretations. They also claimed that astrology violated the belief in God's omnipotence and human free will, and that it encouraged fatalism and dependence on external factors. However, Ottoman astrologers




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